Who Is BLM?

From Wikipedia……….

  1. Alicia Garza – queer

Garza was born in Oakland, California, on January 4, 1981. She grew up as Alicia Schwartz in Marin County in a mixed-raced and mixed-religion household, with a Jewish stepfather and an African American mother.[1] Garza identifies as Jewish.[2] The family ran an antiques business, assisted later by her younger brother, Joey.[1] In her teens, Alicia engaged in activism, promoting school sex education about birth control.[3] Enrolling in the University of California, San Diego (UCSD), she continued her activism by joining the student association and calling for higher pay for the university’s janitors. In her final year at college, she helped organize the first Women of Color Conference, a university-wide convocation held at UCSD in 2002.[4] She graduated in 2002 with a degree in anthropology and sociology.[5]

In 2003 she met Malachi Garza, 24, a transgender man and a community activist. In 2004, Alicia came out as queer to her family. In 2008, she married Malachi and took the name Garza, settling in Oakland.[1][3]

  1. Patrisse Cullors – queer

Cullors defines herself as an prison, police and “militarization” abolitionist,[23] a position she says is inspired by “a legacy of black-led anti-colonial struggle in the United States and throughout the Americas”.[24] She also favors reparations for what she describes as “the historical pains and damage caused by European settler colonialism”, in various forms, such “financial restitution, land redistribution, political self-determination, culturally relevant education programs, language recuperation, and the right to return (or repatriation)”.[23]

She cites the activist and formerly incarcerated Weather Underground member Eric Mann, as her mentor during her early activist years at the Bus Riders Union of Los Angeles.[25] Her ideological inspirations include Angela Davis, Frantz Fanon and Audre Lorde.[23] Also known as public artist and curator, her website (see External Links section) states that she relies on art to reflect social spaces in ways that words fall flat. A journalist who interviewed her for Rolling Stone noted that Cullors turns to art “as a complimentary form of resistance-building.” [26]

Asked whether she believed in violence as a method of protest, she has said that she believes in “direct action, but nonviolent direct action”, and that this was also the belief of the Black Lives Matter movement[19].

  1. Opal Tometi – feminist

Opal Tometi is the daughter of Nigerian immigrants. She is the oldest of three children and has two younger brothers. She grew up in Phoenix, Arizona, and now lives in Brooklyn, New York. She received a Bachelor of Arts degree in History from the University of Arizona[10] and a Masters in Communication and Advocacy from Arizona State University. On May 7, 2016, she received an honorary doctor of science degree from Clarkson University.[11] Tometi is a former Case Manager for survivors of domestic violence and still provides community education on the issue.

Tometi has spoken at Susquehanna University, the Facing Race Conference of 2012, the Aspen Institute’s Ideas Summit, and the Grinnell College Technology and Human Rights Symposium.[13][14][15][16] She has presented at the United Nations and has participated with the United Nations Global Forum on Migration and the Commission on the Status of Women.[13] While at The University of Arizona, Tometi volunteered with the American Civil Liberties Union. She is additionally involved with Black Organizing for Leadership and Dignity[17] and is a member of Theta Nu Xi Multicultural Sorority, Inc.

From Christian News, the following………..

Christian News

“In an interview posted to social media, Black Lives Matter (BLM) Co-Founder Patrisse Cullors, along with BLM Los Angeles Co-Founder Melina Abdullah, discussed the “spiritual” component of the movement, explaining the practices and “rituals” performed to remember and “invoke” the spirits of deceased African Americans.

“We speak their names … [and] you kind of invoke that spirit, and then their spirits actually become present with you,” Abdullah, a professor at California State University, stated during the discussion hosted by Fowler Museum at UCLA.


Cullors outlined that she was raised Jehovah’s Witness, and “ancestral worship became really important” as she got older. She said that she felt a responsibility to honor the deceased politically and spiritually.


“In my tradition, you offer things that your loved one who passed away would want, whether it’s honey or tobacco or things like that,” she said, referring to the creation of an “ancestor altar,” which is sometimes practiced in African cultures. “It’s so important, not just for us to be in direct relationship to our people who’ve passed but also for them to know we’ve remembered them. I believe some of them work through us.”

The site Crescent City Culture advises,“At its core, hoodoo is a practice of ancestral veneration. The honoring and even worshiping of ancestors is practiced around the world. Many African religions have a foundation in the belief that one’s ancestors play an active role in the life of the living even after death.

The spirits of the dead are invited in the household so that they may influence the family and provide blessings and protection.”


“Why would we not honor the people who have been stolen from us and are asking for us to fight for them?” Cullors asked. “They want us to remember them because … they know what it takes for them to be remembered.”


She explained that even in using hashtags people are “literally almost resurrecting the spirit so they can work through us to get the work … done.”
Connect with Christian News

Abdullah explained that whenever there is word of a African American person losing their life, likely in relation to law enforcement incidents, they go out and “pray [and] pour libation.” Libation is an act that is defined as “a ritual pouring of a liquid as an offering to a god or spirit, or in memory of those who have ‘passed on.’”

Click to enlarge.
As previously reported, in 2018, Abdullah poured libation and summoned the spirits of a number of deceased African American leaders during an event at Hollywood United Methodist Church. She instructed those gathered to declare “ashe” as she made declarations and poured bottled water into a plant.


According to the website yagbeonilu.com, “ashe” or “ase” means “so be it,” and is an “African philosophical concept through which the Yoruba of Nigeria conceive the power to make things happen and produce change.”
“Ashe among the Yoruba is associated with the very force which is life and brings them into being in the universe. … [I]t is also associated with the power of speech as can be seen in its meaning of command, ordain and law,” the site explains, stating that the Yoruba believe that men possess the power to “speak things into existence.”


“We summon those spirits that are still with us. We summon those people whose bodies have been stolen, but whose souls are still here,” Abdullah said. “We call on Wakiesha Wilson. We call on George Jackson … Eric Garner …”


“And all of those whose bodies have been stolen: We ask that you be with us. We ask that you work through us. We ask that we do righteous work on your behalf,” she continued in speaking to the the dead.


“It took me almost a year for me to realize that this movement is much more than a racial and social justice movement. At its core, it’s a spiritual movement because we are literally standing on spilled blood,” Abdullah said during her recent interview with Cullors, adding that she knows the BLM co-founder has viewed the issue as spiritual for some time.


“When we first started, I remember us going to the ocean and doing these rituals and really feeding our spirit,” she outlined.

Cullors also explained that she considered whether there was room in the BLM movement for spirituality, and said that she “realized there was a need for protection as we started to be more targeted.”


“I feel like so many leaders and so many organizers are deeply engaged in a pretty important spiritual practice,” she said of BLM’s work. Cullors cited an article published by the Berkley Center for Religion, Peace and World Affairs entitled “The Fight for Black Lives Is a Spiritual Movement.”


“The movement for Black lives … infuses a syncretic blend of African and indigenous cultures’ spiritual practices and beliefs, embracing ancestor worship; Ifa-based ritual such as chanting, dancing, and summoning deities; and healing practices such as acupuncture, reiki, therapeutic massage, and plant medicine in much of its work, including protest,” the article states in part.


View the interview in full here.
As previously reported, Black Lives Matter was formed by Cullors, Alicia Garza and Opal Tometi in 2013 in response to the acquittal of George Zimmerman in the shooting death of teenager Trayvon Martin. Cullors is a self-described “queer;” Garza identifies as lesbian; and Tometi is a self-described feminist.

“While the tragic deaths of Trayvon Martin and Mike Brown were catalysts for the emergence of the BLM movement,” the bio for Garza, states, “in order to truly understand how devastating and widespread this type of violence is in Black America, we must view this epidemic through a lens of race, gender, sexual orientation, and gender identity.”


During an interview in 2015, Cullors acknowledged that the group is led by “trained Marxists” and talked about the group’s aim to include homosexual and transgender African Americans.


“It was important for us as Black women, two of which are queer, to actually talk about the totality of Black life,” she said during the interview with Jared Ball of “I Mix What I Like” on Real News Network. “And that Black cis[gender] men are not the sum of Black people, but rather all Black people being the totality of Black people …”


Cullors added that the group’s definition of totality would include “Black trans[gender] folk,” those who have been incarcerated or are currently behind bars, and those with disabilities.


“We make space for transgender brothers and sisters to participate and lead,” the BLM site’s “What We Believe” page also outlines. “We are self-reflexive and do the work required to dismantle cisgender privilege and uplift Black trans folk, especially Black trans women who continue to be disproportionately impacted by trans-antagonistic violence.”


“We build a space that affirms Black women and is free from sexism, misogyny, and environments in which men are centered,” it continues. “We foster a queer‐affirming network. When we gather, we do so with the intention of freeing ourselves from the tight grip of heteronormative thinking, or rather, the belief that all in the world are heterosexual (unless s/he or they disclose otherwise).”

Patrisse Cullors @osopepatrisse with Melina Abdullah @docmellymel. June 13, 2020. #blacklivesmatter


Posted by Fowler Museum at UCLA on Saturday, June 13, 2020

I deliberately copied and pasted these articles because very few know what’s behind all of these events that’s transpiring before our eyes.

Ephesians 6:12 (NKJV Strong’s)

“For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.”

If you recall, in the CHRISTIAN NEWS article where there was an interview, one of the BLM founders began to realize that this “movement” was “spiritual.”

No kidding.

So what’s also happening when they tell us that it’s “spiritual?”

Summoning demonic spirits.

True believers of the Lord Jesus are firmly aware that the forces of darkness are at work to prevent the believers from penetrating the gates of hell. Because once the gates are penetrated, a full assault to subdue the enemies takes place.

Some of you have noticed a pentagram picture up above. Please note that interposed is the homosexual rainbow colors. In witchcraft, four of the colors match the homosexual flag.

Red in witchcraft means “fire.”

Yellow means “air”

Blue means “water.”

And Green means “earth.”

In the pentagram, the top is spirit. When the pentagram is inverted, it means “evil.” On the baphomet statue, the pentagram is inverted. Please note the baphomet pictured below.

The Sigil of Baphomet is the official insignia of the Church of Satan and is trademarked and copyrighted by the Church of Satan.[1][2][3][4] The Sigil of Baphomet first appeared on the cover of The Satanic Mass LP in 1968 and later on the cover of The Satanic Bible in 1969.[5] The sigil has been called a “material pentagram” representational of carnality and earthy principles.[6] The Church describes the symbol as the “…preeminent visual distillation of the iconoclastic philosophy of Satanism.”

The original goat pentagram containing the Hebrew letters at the five points of the pentagram spelling out Leviathan

Leviathan can also be used as an image of Satan, endangering both God’s creatures—by attempting to eat them—and God’s creation—by threatening it with upheaval in the waters of Chaos.

The Church of Satan uses the Hebrew letters at each of the points of the Sigil of Baphomet to represent Leviathan. Starting from the lowest point of the pentagram, and reading counter-clockwise, the word reads “לויתן”: Hebrew for “Leviathan”.[40]

(NKJV Strong’s) Isaiah 27:1 

In that day the Lord with His severe sword, great and strong,

Will punish Leviathan the fleeing serpent,

Leviathan that twisted serpent;

And He will slay the reptile that is in the sea.

Sea monster. Why? People are considered the sea and satan is the monster of the sea of people.

In order for true believers to be successful, Paul warned us to “Put on the whole armor of God that we may be able to stand against the wiles (strategies/methods) of the devil.”

As long as the enemy strokes our emotions regarding race, it’s very easy to be distracted from the original intent of satan. When we expose the true intent of satan, we can receive instructions from the Holy Spirit on how to behave in the evil day.

Paul also said in 2 Corinthians 10:3-6 (NKJV Strong’s) “For though we walk in the flesh, we do not war according to the flesh. For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ, and being ready to punish all disobedience when your obedience is fulfilled.”

True believers must not be found walking in agreement with BLM/Antifa.

2 Corinthians 6:14-18 (NKJV Strong’s)

“Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? And what accord has Christ with Belial? Or what part has a believer with an unbeliever? And what agreement has the temple of God with idols? For you are the temple of the living God. As God has said:
“I will dwell in them
And walk among them.
I will be their God,
And they shall be My people.”
Therefore
“Come out from among them
And be separate, says the Lord.
Do not touch what is unclean,
And I will receive you.”
“I will be a Father to you,

And you shall be My sons and daughters,
Says the LORD Almighty.”

So never allow your emotions to do your thinking for you. Be true to the Lord and be true in obedience to the Scriptures no matter how many people are led by their feelings. Including “well intentioned” professed believers, and family members sympathetic to racial causes.

Another shooting by a White police officer of a Black man is going to happen. But are we just as outraged when a White police officer shoots another White man?

Of course not. Blinded by hot rage, we don’t see that it’s a human taking the life of another human. As long as we remain blind to this, the forces of darkness will continue to successfully challenge the Bible.